This Fall (2018) for the first time, Tyndale Philosophy will be offering a course devoted entirely to the apologetic system of C.S. Lewis. This is one of the required courses for our new BA Philosophy with a Concentration in Christian Apologetics. Topics to be explored include: Lewis’ career as an apologist, the Moral Argument, the famous Trilemma: Lord, Liar, or Lunatic?, as well as Lewis’ views on evil, evolution, pain and suffering, hell, inclusivism, and the Bible.
Here are the course objectives:
In his NDPR review (2018.06.06) of Klaas Kraay‘s Does God Matter? (Routledge, 2018), David Johnson (Yeshiva University) remarks that the chapter Paul Franks and I co-wrote for the volume (see here) is a “nice example of a carefully argued paper in which everything seems to work except the main point.” Well, that doesn’t sound very good. What seems to be the problem? Continue reading
Last week I witnessed one of the most bizarre things in the Christian-social-media-world (other than Christians dogmatically refusing to acknowledge President Trump’s various moral failures): Andy Stanley (yes, that Andy Stanley) has been deemed a “Marcionite.” Having listened to a decent number of his sermons over the years I found this hard to believe. After listening to the sermon in question, I’m now convinced that calling Stanley a Marcionite is so off the mark that it amounts to slander and so, these Christians should repent of it and ask his forgiveness.
The hot-takes on the sermon are numerous, and I don’t have the energy to address them all. Instead I hope to provide a counter to what seems to be the source of the comparisons to Marcion. That seems to have been an article at First Things by Wesley Hill called, “Andy Stanley’s Modern Marcionism.” (UPDATE: I’ve since learned that this post appeared the day before Hill’s, as did this tweet. So, while Hill may not have been the source of the charge against Stanley, given the prominence of First Things, it seems likely he played a substantial part in it becoming widespread.) Continue reading
When talking with nonbelievers about the truth of Christianity, itâ€™s important to help them see how the Christian worldview makes the most sense of the things they already believe are true. Essentially, this is employing the same strategy Jesus used when dealing with disagreement.
We can apply the same strategy in our own conversations with nonbelievers. When people confront us with objections to our belief in God, we should do what we can to answer those objections. But, we should also look for ways to demonstrate to them that the Christian worldview makes the most sense of other things they accept as true.
Finish reading this entry at Influence Magazine. ->
3:16 (a) God so loved the world, that he gave his one and only Son, that (b) whoever believes in him shall not perish but have eternal life.
On his Dividing Line podcast of March 27, 2018, James White, Director of Alpha and Omega Ministries, suggested that my Calvinist renderings of the underlined expressions in 3:16 engender such “fundamental errors” that there was no need for him to examine (the details of) the actual dilemma I posed in “Calvinism’s Gospel Tautology.” Here I am indebted to my friend Guillaume Bignon and to James Gibson (hereafter, B&G) for having descended into those details (see here). I think they push the discussion forward admirably. Continue reading
When talking with nonbelievers about your Christian faith (or even when talking with current believers who are experiencing doubts about their faith), one of the most important chapters in all of Scripture to keep at the forefront of your mind is 1 Corinthians 15. In this one chapter, you can find two powerful reasons to believe that Christianity is true.
First, we see Paul’s emphasis on the importance of the Resurrection. He writes, “If Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Corinthians 15:14, ESV). Not only that, but if Christ hasn’t been raised, we Christians are “misrepresenting God” (verse 15) and we “are still in [our] sins” (verse 17). If the Resurrection did not occur, “we are of all people most to be pitied” (verse 19).
Paul is making an important point here that many overlook. According to Paul, the entirety of the Christian worldview hangs on the reality of Jesus’ resurrection. If Christ did not rise in the real world, we’ve all been wasting our time and deserve pity.
According to Paul, we can have all the faith in Christ we want, but if Jesus didn’t actually rise from the dead, that faith is in vain. So, if we don’t have good reasons to believe that Christ rose, we don’t have good reasons to be Christians. Fortunately, we do have such good reasons — very good reasons, in fact.
Given that many in our society are growing increasingly hostile to Christian beliefs, we must be thoughtful about how we go about responding to this trend.
In a previous article, I advocated for the claim that apologetics should play a vital role in helping push back against this hostility. Apologetic thinking may not be all that’s needed, but it should be one of the tools in our shed — and it needs to be a sharp one.
Jesus tells us to make disciples; that will, at minimum, involve making converts. If those far from Christ today are ever going to investigate the truth of the Christian worldview, apologetics can help show them why it is indeed worthy of serious consideration.
Finish reading this entry at Influence Magazine. ->